Does today’s art turn you on or off? Often I see people scratching their heads and/or turning thumbs down on the current art produced in this country. Some times I’m one of them. Sometimes not.
Art is supposed to reflect the culture of its time, so even what many of us consider “trash” is a legitimate statement of our current cultural state. It does appear to appeal to the status climbers and hypocrites (including many art critics) and others who have sold out to today’s prevailing culture. But what about “old fogies” like me?
In my eightieth season, wearing hearing aids, using a cane and dedicated to Jesus Christ, I am at best untouched by today’s art and at worst totally disgusted by it.
It’s not too surprising that an elderly Christian still hankering after honor, faithfulness, loyalty and other Christ and family centered qualities would find modern art a turn off. But not only am I an old Christian, I am also an old artist and much of today’s art repels me.
There is one notable exception, however: Religious stained glass.
The church windows of the last seventy five years I find not only beautiful, but a very profound statement of what our culture has done to Jesus Christ: cut him all to pieces. These windows, so pleasant to look at, consist of abstract designs containing many (although sometimes unrecognizable) religious symbols. Symbols include the Savior himself, crosses, angels, Bibles, doves, lambs, Mary, Joseph, the disciples, etc. They are both beautiful and interesting. But what are they trying to say?
They seem to me to be saying “Jesus is no longer really very relevant to our sophisticated, fast paced world. “We can only tolerate a little piece of Him and His message at a time and only if it is a shattered image.” This is truly an artist’s statement of our current culture. So it really is legitimate art.
To see Jesus “whole,” one must find a church with old windows and a Bible centered ministry. Otherwise the reductionists take over. Not only are the windows “little” pieces of art, often so are the messages. We are entertained, amused and tossed crumbs from psychology, philosophy, current dramas, movies, novels, comic strips, columnists, talk show celebrities, etc. We have very few “giants” in today’s art world and most people don’t acknowledge even the pygmies we do have. Our sermons are often watered down to the “lowest common denominator” to keep congregants happy. But occasionally we are stretched by true giants. There are so few giants anymore. However I think I see a few theological literary giants coming down the E-mail chute now. Timothy Keller (The Reason for God and A Generous Justice), Brian Mclaren (A New Kind of Christian and A Generous Orthodoxy) among others. And some old giants are still around, like Carl Jung, Rilke, Goethe, Shakespeare, Browning, Beethoven, Bach, Brahms, Mozart, etc.
But what happened to the power generated by the artists of the Renaissance? The Enlightenment took over and its light is weak and feeble by comparison. When the head directs creativity, it tends to generate hubris. When the heart is in control, it generates awe and reverence. Creators of our era make bigger and better bombs, smart phones and other destructive “works of art.”
No Michelangelo or da Vinci here. The true giants of art and music, like Michelangelo, da Vinci, Bach and Beethoven, have been replaced by pygmies like Andy Warhol, William DeKooning, Elton John and the rappers. Our art does reflect our degenerate society, does it not? It’s inspired by sex, money, politics, not by “a higher authority.” So much of it is mundane, uninspiring and totally forgettable, if not totally forgivable.
Or perhaps I’m just an old fogy. An aged, limping, Christian closer to eternity than most current popular artists. My trust and faith are not in modern art, but in the message of the cross, Jesus Christ: crucified, dead and resurrected, the most lasting and hopeful message ever penned, painted or sung. Elton John is just for today. Handel’s Messiah will still be sung with power when both Elton John and I and our “works of art” are dust. Vive′ le difference.
I keep a picture of the Joyful Christ in my wallet and my heart and look forward to the “new theology” of generosity with hope. Will you join me? Christ is still alive and whole wherever He is welcomed.